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• Soccer Stadium

Krasnodar FC Stadium and Park / gmp Architects

• Curated by Paula Pintos
• Architects: gmp Architects
• Year Completion year of this architecture project Year:  2019
• Photographs Photographs: Marcus Bredt
• Manufacturers Brands with products used in this architecture project Manufacturers:   HAVER & BOECKER , Bega , iGuzzini , Ebben , Filiberti , Lappen , Verseidag
• Structural concept and design - roof : Schlaich Bergermann Partner
• Structural concept and design – facade and bowl : Esta Construction Co LTD
• General Contractor : Esta Construction Co LTD
• Lightning Design : Conceptlicht , Traunreut , Philips
• Design Team:  Volkwin Marg, Hubert Nienhoff, Igor Markov, Sergej Galitsky
• Russian Adaptation:  JSC SPeeCH, Moscow
• Project Leader Execution:  Igor Markov
• Project Leader Roof:  Martin Glass
• In Cooperation With:  Esta Construction Co LTD
• Media Technics:  Moscow, Alpha Led Manchester, Edelweiß Audio Ltd, Esta Construction Co LTD
• Way Finding System:  Art. Lebedev Studio
• Client:  Investstroy
• Lighting Design:  Conceptlicht, Traunreut; Esta Construction Co LTD; Philips, Hamburg
• City:  Krasnodar
• Country:  Russia
• Did you collaborate on this project?

Text description provided by the architects. Located to the north-east of the town of Krasnodar in southern Russia, the stadium―which has been designed to UEFA guidelines―is raised on a plinth and nestles comfortably into the open park landscape also designed by gmp. With its classical division of the elevation into three parts, the football stadium makes clear reference to the generic style of the original amphitheater of ancient times, including fluted pilasters of bright, almost white, Roman travertine arranged in a regular pattern.

By contrast, the roof over the grandstands has been designed as a lightweight ring cable structure. Its two-layer covering membrane consists of PTFE-coated glass-fiber mesh, creating a three-dimensional roof shape that integrates technical services such as floodlighting, and heating for the spectator stands. The area behind the top tier is fully equipped with LED modules all around. This 360-degree screen, the world’s first, can be used for various formats of media projections. Its wave-like curved contour results from the geometry of the stadium, the basic oval shape of which intersects with the grandstands facing the rectangular pitch.

The landscape for sport and recreation. The multifunctional park in Krasnodar , the metropolis in the south of Russia, is adjacent to the open spaces of the stadium that was designed by gmp for FC Krasnodar. The 34-hectare site has been designed for about 1,800 visitors. The park, which was completed in five stages, has been an immensely popular leisure destination for open-air sport and recreation ever since the opening of the first section in 2016.

The design represents a continuation of the football arena in form and content: a series of circles and curves that can be seen as a graphical image from the stadium’s circular walkways is transformed into a modern, lively landscaped park. A meandering pathway system leads through the different areas for sports events and recreation that flow one into the other. These include generous ramps and open stairways that are also used as grandstands for stage and film performances, an amphitheater, water areas that are converted into ice-rinks in winter, as well as a wide variety of play and sports facilities with one of the most up-to-date skateparks in Russia.  At the center of the park, a spiral-shaped ramp leads to a viewing point. 

The light-colored natural stone of the pathways and structures resonates with the materials and colors used for the stadium so that architecture and park melt into one. The circular mounds also fulfill logistical functions for the operation of the stadium. Beneath the sculpted landscape is hidden technical facilities for the stadium, as well as public function rooms such as restaurants, WCs, and changing rooms serving the open-air stages. The landscape has been modeled with vertical differences of up to 6 meters and rises towards the boundary of the park, thereby providing screening from the surrounding roads. At the same time, the promenade at the top provides views of the stadium and across the entire park.

Since the Krasnodar climate is warm and moderate, the landscape concept—which includes over 5,000 established trees—also features indigenous plants, as well as classic species from comparable European climate zones. At night the entire park, including the water areas, is atmospherically illuminated with about 2,000 luminaires.

Project gallery

Project location

Address: krasnodar, krasnodar krai, russia.

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Krasnodar FC 球场公园，全球首个球场内高科技环形屏 / gmp

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Unsettled Identity Negotiations: The Armenian Diaspora in Krasnodar Krai

This chapter, based on ethnographic fieldwork, explores cosmopolitanism through the prism of unifying and dividing processes and their impact on the identity of young Armenians living within the Armenian community in southern Russia's Krasnodar krai. The empirical research presented shows the ways in which cosmopolitan practices allow young Armenians to draw selectively on a variety of discursive cultural meanings, enabling them to combine sameness and difference into their everyday lives. Sameness is understood in terms of belonging to the Armenian diaspora – a discourse of unity that is encouraged by Armenian voluntary organizations and the Armenian Apostolic Church. Conversely, difference is the result of diverse narratives of migration, different places of origin and different dialects of Armenian language which all serve to form a hierarchy of power within the Armenian diaspora in Krasnodar krai.

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In this paper, we explore the role of the early 20 th century Armenian genocide and the unresolved Karabakh conflict of the 1990s in identity among the new generation of Armenian diaspora-those who grew up after the establishment of the independent Armenian state in 1991. We draw on original interviews with diasporic youth in France, the United Kingdom and Russia-diasporas which were largely built in the aftermath of the genocide and the Karabakh war. Diaspora youth relate to these events through transmitted collective memories, but also reconnect with the distant homeland's past and present in new ways as they engage with new possibilities of transnational digital communication and mobility. Their experiences of identity shed light on how the new generation of diasporic Armenians defines itself in relation to the past; how this past is (re)made present in their interpretations of the Karabakh conflict and in everyday behaviors; and how diasporic youth experience the dilemmas of 'moving on' from traumatic narratives that for a long time have been seen as foundational to their identity.

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... awareness of multi-locality amongst diasporic peoples stimulate a constant process of formulating and reformulating diasporic representations. ... Long-Distance Nationalism: Diasporas, Homelands and Identities. ... 'Citizenship and Identity: Living in Diasporas in Post-War Europe?. ...

My dissertation explores the conditions and actions that led to the transformation of a post-genocide Armenian dispersion into a transnational diaspora. Over time, banishment and mistreatment had forced large numbers of Armenians to abandon their ancestral homes in the Ottoman Empire. The most decisive manifestation of such displacement was the deportations and wholesale massacres during WWI, retrospectively defined as genocide, which resulted in large concentrations of survivors in the Middle East, Europe and the Americas. Using histories of Armenian communities and institutions, the Armenian language periodical press, and the information acquired through in-depth interviews with notable diaspora Armenians in Lebanon, France and the United States, I analyze the formative impact that changing international and host-country specific socio-political conditions have had on the ways in which Armenian elites and institutions defined and redefined their attitudes towards Soviet Armenia; how competing discourses on conceptions of the Armenian homeland, diasporic identities and incompatible ideologies and orientations towards Soviet Armenia clashed and led at once to the emergence of different forms of Armenian identity and to a transnational schism in the Armenian diaspora. I suggests that while genocide recognition after the fiftieth anniversary of the Armenian genocide in 1965 introduced a shared ground between the formerly hostile Armenian camps, by the mid-1980s, the prevailing institutional divisions produced homeland-centered and diaspora-centered paradigms of diasporic belongings. Throughout, my research considers the ways in which institutions and leaders aspired to forge and project transnationally coherent, aspirational Armenian identities, to which they worked to rally their constituencies, and juxtaposes these efforts to the actual subjectivity and fluidity of Armenian diasporic identities and self-images of subsequent generations, shaped under different host-country contexts. My study draws on theoretical and methodological principles developed in diaspora studies, transnationalism and globalization. It contributes to social constructivist perspective in diaspora studies by stressing the role of elites and institutions in the formation of the post-genocide Armenian diaspora and diasporic identities, and equally emphasizing the influences of changing international and host-country conditions and the policies of a state, projecting itself as the homeland.

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... And, to what extent does an imagined ethnic patriotism create space for generating a new cosmopolitan sensibility and sociability among young people who look for new ways of identifying ... The many faces of cosmo-polis: border thinking and critical cosmopolitanism'. ...

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Preserving Armenian identity in Lebanon and in those countries where traditional Armenian diaspora institutions exist has been much easier than in Russia. Given the fact that Russia is hosting the largest number of ethnic Armenians? it is utterly important to understand the root-causes and implications for high degree of assimilation of Armenians in Russia? Naturally many factors weigh in the above-mentioned divergent outcomes of Armenians identity preservation in various countries. A big portion of these factors is predetermined by the realities of particular host country (political system, history and geography and etc), and are beyond the influence of Armenian communities of both Lebanon and Russia. However, the research conducted in these two countries showed, there are also factors that influence identity preservation that are within the scope of influence of Armenians. This research sets to claim that the existence of effective and interconnected web of institutions is one of the key reasons behind the success of Lebanese Armenians in keeping their identity strong and thriving. On the contrary, the lack of such sustainable institutions and the experience of sporadic mobilizations have been the characteristic features of the Russian Armenian communities. Based on the lessons learned from the experience of Lebanese Armenians institutions the research has developed a set of policy recommendations that can hopefully enhance the capacity of Russian Armenian institutions and increase the effectiveness of identity preservation efforts in Russia. Some of those recommendations, naturally, are targeting those institutions that exist in various Armenian communities of Russia. Consolidation of Armenian institutions and synchronization of their activities, as well as experience sharing within and beyond Russian Armenians, will positively affect identity preservation efforts among Armenian communities in Russia. However, taking into account the importance of the matter as well as the existing structures and opportunities, (re)organization and institutionalization of Russian Armenians should attract greater attention of the other actors as well; pan-Armenian institutions such as Armenian Apostolic Church and pan-diasporic organizations should do more to assist the efforts of Armenians residing in Russia. Most importantly the Armenian state should have more proactive role in mediating the existing grievances, mistrust and lack of institutional resources in Russian Armenian communities, especially taking into account the fact that there are a number of state institutions mandated with that task, Ministry of Diaspora being the main one.

In this article, we explore the role of the early 20th-century Armenian genocide and the unresolved Karabakh conflict of the 1990s in identity shaping among the new generation of Armenian diaspora—those who grew up after the establishment of the independent Armenian state in 1991. We draw on original interviews with diasporic youth in France, the United Kingdom, and Russia—diasporas that were largely built in the aftermath of the genocide and the Karabakh war. Diaspora youth relate to these events through transmitted collective memories, but also reconnect with the distant homeland’s past and present in new ways as they engage with new possibilities of transnational digital communication and mobility. Their experiences of identity shed light on how the new generation of diasporic Armenians defines itself in relation to the past; how this past is (re)made present in their interpretations of the Karabakh conflict and in everyday behaviors; and how diasporic youth experience the dilemm...

EVN Report Magazine, 6 (Spyurk/Diaspora)

The article foregrounds the complexities of diasporas, and the Armenian diaspora in particular, by briefly examining three conspicuous approaches to diaspora conceptualizations in theoretical and comparative studies of diasporas and the empirical realities of the Armenian diaspora. It is suggested as a conclusion to account both the discrepancies within theoretical and comparative studies of diasporas which complicate the conventional thinking and approaches to diaspora, and also the tensions between homeland-centrism/diaspora-centrism, ethnic/transethnic, Armenian speaking/non-Armenian speaking, religious/secular (and other) which exist within and across segments of the Armenian diaspora.

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